{"id":10641,"date":"2024-09-11T15:06:21","date_gmt":"2024-09-11T22:06:21","guid":{"rendered":"http:\/\/www.cttbchinese.org\/fayubinfen\/?p=10641"},"modified":"2024-09-11T15:06:35","modified_gmt":"2024-09-11T22:06:35","slug":"%e7%9c%9f%e8%aa%8d%e8%87%aa%e5%b7%b1%e9%8c%af","status":"publish","type":"post","link":"http:\/\/www.cttbchinese.org\/fayubinfen\/?p=10641","title":{"rendered":"\u771f\u8a8d\u81ea\u5df1\u932f"},"content":{"rendered":"\n

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<\/p>\n\n\n

Buddhas and Bodhisattvas, Venerable Master, respected Dharma masters, and Dharma friends, Amituofo.<\/p>\n\n\n\n

Tonight it\u2019s shramanerika Jinwei\u2019s turn to tight Dharma affinity with everyone. First of all, I would like to thank Dharma Master for giving me this opportunity. I will share my learning experience at Avatamsaka Vihara in the past year. Since I have just left home-life, my experience and understanding are very limited. If there is anything I\u2019ve said that is not in accord with Dharma, please correct me. Thank you.<\/p>\n\n\n\n

\u7b2c\u4e00\u500b\u5206\u4eab\u7684\u662f\u4f38\u904e\u67f5\u6b04\u7684\u6851\u679d\u3002<\/strong><\/p>\n\n\n\n

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The first experience I want to share with you is called \u201cmulberry branches stretching over the fence\u201d.<\/p>\n\n\n\n

One Monday, I saw the Dharma Master pushing in a large branch. An hour later, I saw a pile of leaves, a pile of tree sticks each about 10 inches long, and three bowls neatly arranged on her work-table. I leaned over and took a look. It turned out to be a mulberry branch. There are mulberries in 3 bowls: 1 bowl of ripe, black mulberries; 1 bowl of almost ripe, red mulberries, and another bowl of white mulberries. I had two questions in my mind: 1. Are there mulberry trees in the monastery? 2. Why did Dharma Master pick some raw mulberries and what\u2019s the use of them? I did not ask Dharma Master, but left it to myself. The next morning, taking the opportunity to exercise in the backyard, I found a mulberry tree there. It grows outside the fence of Avatamsaka Vihara, but most of the branches are on this side. There are many black mulberries growing on the branches. Why didn\u2019t Dharma Master pick these ripe mulberries? I found another taller one in the AV\u2019s front yard parking lot, also growing outside the Avatamsaka Vihara\u2019s fence. But many branches extend to the Avatamsaka Vihara\u2019s parking lot. In the United States, by the tree law, you have the legal right to prune tree branches that extend into your property line. Before the meal offering, Dharma Master gave me a bowl of ripe mulberries to offer to the Buddha. We had them during lunch.  <\/p>\n\n\n\n

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The next day, I passed under the mulberry tree while running and found many complete [whole], big and ripe mulberries on the ground. What a waste. So, I found a container, picked up the good ones, washed them and dried them. During lunch, I told the Dharma Master that I picked those up on the ground and I already cleaned them. Is it OK to have them at lunch? The Dharma Master said that she would not eat it because she did not know when it fell or whether an animal had touched it. However, [she said] I could ask the kitchen manager if it could be placed on the serving table. So, I asked and the kitchen manager agreed. I happily ate most of them during lunch. On the morning of the third day, I passed under a mulberry tree and saw birds and squirrels enjoying mulberries on the tree. Looking at the ground, I saw many ants of various colors and shapes busy carrying mulberries. Oh, it turned out that what fell on the ground was not wasted. I was a little ashamed that I actually ate the food of the little ants.<\/p>\n\n\n\n

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The Dharma Master cooked on that day, and she provided a bowl of mulberries for lunch. That bowl of red mulberries were ripe now. On the fourth day, Dharma Master cooked a bowl of sweet and sour white sauce. It\u2019s very delicious. I could not figure out the ingredient of the white sauce, so I asked Dharma Master and found out that it was mulberry sauce, made from that bowl of white mulberries. I admired the master’s wise handling of the mulberries. Half of my second question remains unanswered. So I asked the Dharma Master.<\/p>\n\n\n\n

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The Dharma Master said that because the mulberry branches are too low, when the laity drive to the Sunday sessions, the mulberry branches will scrape the roofs of their cars. So she pruned the branches. In order to make the best use of everything and avoid wasting it, mulberry leaves and mulberry branches are dried in the sun and can be boiled and drunk later. Only then did I understand that Dharma Master trimmed the mulberry tree branches for adorning the Way-place  and the convenience of the public, and not for taking them as food or medicine.<\/p>\n\n\n\n

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Although I left home-life, I still use my old way of thinking to look at problems. I began to understand why Dharma Master told me repeatedly when she lectured me on precept classes that I must change my way of thinking during the novice stage. The way one thinks about things after leaving home-life is supposed to be different from how one thinks about things as a laity. You must make this change. But what’s the difference? I lack the wisdom to observe the differences in my daily life by myself. That night, I happened to see a book called \u201cthe teachings of Venerable Guangqin\u201d in the Avatamsaka Vihara\u2019s library. It was a small book with only thirty-two pages. I flipped through it and one line entered my eye: \u201cLeave home-life to seek liberation. Cultivate in one\u2019s daily life. Don’t be greedy for food, clothing, housing, fragrance, and the Dharma.\u201d Suddenly I saw some light. This is one of the differences in the way of thinking between monastic and layperson. I looked at the mulberry branches with greed, so I thought of eating mulberries and using mulberry leaves and mulberry branches to make medicine. What comes to mind is to benefit myself. And I was turned (moved) by the food and taste. However, Dharma Master is cultivating not having greedy thought in her daily life [and focusing on the monastery and the sincere attendees]. And she \u201cturns\u201d (is not moved by) the food and taste.<\/p>\n\n\n\n

\u5ee3\u6b3d\u8001\u548c\u5c1a\u5728\u9019\u4e00\u9ede\u4e0a\u8aaa\u5f97\u5f88\u6e05\u695a\uff1a\u201c\u51fa\u5bb6\u4eba\u8981\u628a\u4fd7\u5bb6\u4e00\u5207\u7fd2\u6163\u653e\u4e0b\uff0c\u5426\u5247\u51fa\u5bb6\u4ee5\u5f8c\u9084\u5728\u8caa\u778b\u7661\u5167\u6253\u8f49\uff0c\u6703\u8d70\u5165\u90aa\u9053\u3002\u201d\u201c\u51fa\u5bb6\u4eba\u505a\u4e8b\u60c5\u8207\u5728\u5bb6\u4eba\u4e0d\u540c\uff0c\u5373\u6240\u7528\u7684\u5fc3\u4e0d\u540c\uff0c\u601d\u60f3\u4e0d\u540c\u3002\u5728\u5bb6\u4eba\u505a\u4e8b\u662f\u7232\u4e86\u8cfa\u9322\u3002(\u51fa\u5bb6\u4eba\u505a\u4e8b\u662f\u8207\u9053\u76f8\u5408\u3002\u5426\u5247\uff0c\u770b\u8d77\u4f86\u548c\u5728\u5bb6\u4eba\u4e00\u6a23\uff0c\u90fd\u662f\u7232\u4e86\u4e09\u9910\u505a\u4e8b\u60c5\u3002)\u201d<\/strong><\/p>\n\n\n\n

Venerable master Guangqin made it very clear: \u201cMonastics should let go of all the habits of lay people, otherwise they will still attach to greed, anger, and delusion after leaving home-life, and will go down an evil path.\u201d \u201cMonastics do things differently from lay people, that is, the intention is different, the way of thinking is different. The ordinary people do things for the sake of making money. (The monastics do things in accordance with the Way. Otherwise, both are doing things just for the sake of the daily three meals.)\u201d<\/p>\n\n\n\n

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Quoting a passage from \u201cthe Practice of Novice\u201d: The high monks from the past said, \u201cTurn the unfamiliar way into familiar way, and turn the familiar way into unfamiliar way\u201d is precisely to gradually and thoroughly transform a novice on his views, habits and behaviors from the five desires, indulgence, ignorance, etc. to contentment, advance and retreat with moderation, carefully taking care of body, mouth, and mind karma, and the gentleness and humility. Only in this way can he truly correspond to the \u201crenunciation mind.\u201d Only with the pure thoughts of renunciation can he face the tests in the long-term monastic life in the future without confusion. Furthermore, with a gentle heart, one can be ready to accept persuasion, self-reflection and correction from good teachers, fellow cultivators, external states, and even from oneself during the long journey of cultivation.<\/p>\n\n\n\n

\u6cd5\u5e2b\u5e38\u5e38\u8aaa\uff0c\u4e0a\u4eba\u90a3\u6642 \u6559\u4ed6\u5011\uff0c\u8655\u7406\u4e8b\u60c5\u6642\uff0c\u770b\u770b\u8eab\u908a\u6709\u4ec0\u9ebc\uff0c\u5c31\u60f3\u8fa6\u6cd5\u7528\u9019\u4e9b\u4f86\u628a\u4e8b\u60c5\u8655\u7406\u597d\u3002\u4e0d\u9700\u8981\u984d\u5916\u518d\u53bb\u627e\u4ec0\u9ebc\u8cb7\u4ec0\u9ebc\uff0c\u90a3\u6a23\u6d88\u8017\u592a\u5927\u3002\u6cd5\u5e2b\u5c0d\u6851\u679d\u3001\u6851\u6939\u7684\u8655\u7406\u61c9\u8a72\u5c31\u662f\u4e00\u500b\u5f88\u597d\u7684\u4f8b\u5b50\u3002\u5979\u662f\u5982\u4f55\u628a\u4e0a\u4eba\u7684\u6559\u5c0e\u904b\u7528\u5728\u65e5\u5e38\u751f\u6d3b\u4e2d\u7684\u3002\u4e0d\u5149\u662f\u7269\u529b\u4e0d\u8981\u56e0\u7232\u6709\u5c31\u96a8\u610f\u6d88\u8017\uff0c\u5c31\u662f\u4eba\u529b\u4e5f\u4e00\u6a23\u3002\u6cd5\u5e2b\u53ea\u8981\u81ea\u5df1\u80fd\u505a\u7684\uff0c\u7d55\u4e0d\u9ebb\u7169\u5c45\u58eb\u3002\u800c\u5e38\u5e38\u52f8\u544a\u4fe1\u8846\u5728\u7232\u5edf\u4e0a\u5e6b\u5fd9\u7684\u540c\u6642\uff0c\u4e00\u5b9a\u8981\u628a\u5bb6\u5ead\u5148\u7167\u9867\u597d\u3002\u8b93\u5bb6\u4eba\u6b61\u559c\u800c\u5c0d\u4f5b\u6559\u5347\u8d77\u4fe1\u5fc3\u3002<\/strong><\/p>\n\n\n\n

The Dharma Master often said that the Venerable master taught them at that time that when dealing with things, look at what is around you and think of ways to utilize them and fulfill your task. There is no need to search far or to buy, as that would consume too much resources. The Dharma Master had set a good example for me to understand the Venerable master\u2019s teachings and how she applies them in her daily life. It\u2019s not just the material (resources), but also human power, and Dharma Master seldom asks them [to do things]. Anything that she can work by herself, she will not ask help from the laity. And she often told them to take good care of their families so that the family members will be happy and have faith in Buddhism.<\/p>\n\n\n\n

\u771f\u8a8d\u81ea\u5df1\u932f<\/strong><\/p>\n\n\n\n

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The second experience I want to share with you is to truly recognize my own faults. Venerable Master often taught the disciples that cultivators should \u201ctruly recognize one\u2019s own faults.\u201d  When I first came to Avatamsaka Vihara, every time Dharma Master corrected me, I habitually explained to her. She would immediately respond: \u201cYou like to quibble.\u201d Then I got stuck with the word \u201cquibble\u201d and could not continue thinking about it and accept her correction. In Chinese dictionary, the explanation of word \u201c\u72e1\u8faf\u201d is to make unreasonable things seem reasonable; or to cover up the truth with lies. I felt aggrieved. 1. I am not unreasonable. 2. The purpose of my explanation is just to let them understand and be understood. Let\u2019s take a look at the difference between explanation and quibble: explanation is to clarify things and analyze them in a coherent manner so that others can have a clear concept. Quibble is to obscure clear things, to ignore others, to avoid the important, so that others may be misled. After a while, Dharma Master noticed that I did not make any change. One day, a similar situation happened, I was about to explain my reasoning, she continued: \u201cWhen you made an excuse for yourself, the implication was that you were not wrong. That\u2019s why you still can’t fix this problem.\u201d Because I was stuck with the word \u201cquibbles\u201d and felt I was wronged, so even though Dharma Master said it in a plain manner, I still didn’t hear what she said. One day, a similar situation happened again.<\/p>\n\n\n\n

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One day, a similar situation happened again. I was just about to explain. The Dharma Master immediately looked at me and said, \u201cYou like to explain very much, and you like to explain so that we can understand your thoughts.\u201d I was stunned. Then I smiled. There is no longer the \u201cquibble\u201d to hold on to, Dharma Master\u2019s reasoning was understood, \u201cWhy do you want to explain? It\u2019s because you don’t think you are wrong. If you admit that you are wrong, you will say I\u2019m sorry, I am wrong. If you don\u2019t believe that you are wrong, how can you make a change?\u201d<\/p>\n\n\n\n

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<\/a>That\u2019s right. The motivation behind the explanation is to NOT admit my own fault. After this incident, whenever Dharma Master corrects me, I will gladly accept it. For example, “It\u2019s raining, you forgot to close the window.” Like before, I would say \u201cOh, you know, it was so hot, so I didn\u2019t close the window.\u201d  But now, I would answer: \u201cI’m sorry, I forgot. I\u2019ll do it now.” I began to get rid of the habit of excuses, and I saw the change of myself: my body and mind gradually settled and became calm, stable and much simpler. However, habits that accumulated in eons cannot be easily changed. I am still working on it. I am grateful to Dharma Master for her help in guiding me to observe my own mind.<\/p>\n\n\n\n

\u6700\u5f8c\uff0c\u6211\u60f3\u7528\u516b\u500b\u5b57\u8207\u5927\u5bb6\u5171\u52c9\uff0c\u90a3\u5c31\u662f\uff1a\u611f\u6069\uff0c\u61fa\u6094\uff0c\u5ff5\u4f5b\uff0c\u8ff4\u5411\u3002<\/strong><\/p>\n\n\n\n

Finally, I would like to conclude today\u2019s talk with the following words: be grateful, repent, recite the Buddha\u2019s name, and transfer merit and virtue to all. Thank you!  Amituofo.<\/p>\n","protected":false},"excerpt":{"rendered":"

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